Stephan
Elliott’s acclaimed film The Adventures of
Priscilla, Queen of the Desert (1994) and award winning costumes
by
Tim Chappel marked a major shift in Australian cinematic representations of
transgender as well as traditional ideals of femininity and masculinity. The story
centers around the adventures of 3 drag queens travelling through the outback and
was the first Australian film to make the lives of gender-queer individuals its
main focus, overtly addressed issues surrounding non-normative
gender-identities and sexualities. Transgender theorist Gordene O. Mackenzie
(1999) proposes, ‘images are part of a complex system of symbols that reference
the world around us and within us… Much of our sex, gender and nationalistic
identities are drawn from the bodies and discourses of our celluloid heroes and
icons’.
It is interesting
to draw on and compare representations of masculinity in both Crocodile
Dundee (1986) and Priscilla (1994) as explored by Rose Lucas (1998).
In
Crocodile Dundee, masculinity is portrayed as rugged and fearless which is
indicative of societies expectations and ideals of the quintessential man. ‘Solo Man’ is another example of this
uber-masculine persona of the 80s.
This portrayal of masculinity is adapted to some
extent in Priscilla with the scene where Tick (or Mitzi) talks with his
son. As opposed to the highly flamboyant drag dresses we see him dressed in for
most of the film, Hugo Weaving is costumed much like this 80s symbol of masculinity,
in traditional Australian outback attire of jeans, shirt and Akubra hat. The
incorporation of a widely accepted ‘normative’ gender identity within the film
makes the character more relatable and thus makes the film accessible to a
wider audience. It is
also indicative of the fact that whilst Tick chooses to dress and present
himself as a drag queen throughout their journey, elements of his masculinity
are still very much intact. This in turn raises the notion of gender
as an act or performance and not essential to one’s sex as examined by Judith Butler
(1990). She terms
this fluidity as gender performativity ‘the fluidity of
identity and the construction of that identity simply at the moment of
performance’. An individual puts on a gender performance
whereby he/she can reject gender roles, and in doing so, challenges the
masculine/feminine binary. Alternatively or he/she can conform to gender roles,
and thus, maintain gender identity normativites.
Sources
Tim Chappel, Guest Lecture at UTS
Butler J, 1999, Gender Trouble: Feminism and the Subversion of Identity, New York: Routledge.
Mackenzie G, 1999, 50 billion galaxies: Transgendering the millennium. In Reclaiming
Genders: Transsexual Grammars at the Fin de siècle, eds. Kate More and Stephen
Whittle, p193-218. London and New York: Cassell.
Lucas R, 1998, Dragging it Out: Tales of masculinity in Australian Cinema, from Crocodile Dundee to Priscilla, Queen of the Desert, Journal of Australian Studies, 22:56, p138-146.
Tim Chappel, Guest Lecture at UTS
Butler J, 1999, Gender Trouble: Feminism and the Subversion of Identity, New York: Routledge.
Mackenzie G, 1999, 50 billion galaxies: Transgendering the millennium. In Reclaiming
Genders: Transsexual Grammars at the Fin de siècle, eds. Kate More and Stephen
Whittle, p193-218. London and New York: Cassell.
Lucas R, 1998, Dragging it Out: Tales of masculinity in Australian Cinema, from Crocodile Dundee to Priscilla, Queen of the Desert, Journal of Australian Studies, 22:56, p138-146.



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